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Commentary: Ovadiah (Judaica Press) translation [with Rashi's commentary] from Chabad.org; Obadiah, from John Gill's Exposition of the Entire Bible. Obadiah, from the United Church of God, an International Association Bible Reading Program – This Hebrew scholar provides extensive background information as well as verse-by-verse exposition]
Verses 14-16 announce in poetry the sending of an unnamed messenger among the nations (including Edom). O'Connor argues that "by implication, Jeremiah is the messenger", although Obadiah 1:1 has very similar wording attributed to the prophet Obadiah: Thus says the Lord God concerning Edom: We have heard a report from the Lord,
Some believe that it is for this reason the prophets denounced Edom (Isaiah 34:5–8; Jeremiah 49:7–22; Obadiah passim). Evidence also suggests that at that time Edom may have engaged in a treaty betrayal of Judah. [50] The people of Edom would be dealt with during the Messiah's rulership, according to the prophets. [51]
Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.
The final two sentences of Jules' speech are similar to the actual cited passage, which is based on the King James Version, [14] but the first two are fabricated from various biblical phrases. [15] The primary inspiration for the speech was the work of Japanese martial arts star Sonny Chiba , particularly in the film Karate Kiba ( The Bodyguard ...
Verse 8 concludes, "All these were the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom." The chapter relates that lots were cast to assign positions to the doorkeepers, and that the lot fell "To Obed-edom southward; and to his sons the Storehouse" (verse 15).
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah , [ 1 ] where Jesus discusses the Law and the Prophets .
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.