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God the Father on a throne, Westphalia, Germany, late 15th century. In the New Testament, the Throne of God (Ancient Greek: ὁ θρόνος τοῦ θεοῦ, romanized: ho thronos tou Theou) is talked about in several forms, [7] including Heaven as the Throne of God, the Throne of David, the Throne of Glory, the Throne of Grace and many more. [7]
The term "third heaven" is based on scriptures that refer to it as the "heaven of heavens" or God's realm. [ 8 ] The work is based on biblical prophecies of the millennium, including St. John 's vision of God seated on a silver and gold throne surrounded by angels, references to Judgment Day , the crowns to be worn by the saved and other events ...
Ezekiel 1 describes a throne room made of angels and God's throne being seated on a flying angel. Isaiah 6 describes an altar standing before God's throne. 2 Chronicles 18 and 1 Kings 22 describe angels to the right and the left of God, like prosecutors and defendants to the right and left of a judge in a bet din. Judaism interprets the visions ...
Technically, the "heavenly sanctuary" is an umbrella term which includes the investigative judgment, Christ's ministry in heaven before then, the understanding of Daniel 8:14, etc. However, it is often spoken of interchangeably with the investigative judgment.
Christ in Majesty or Christ in Glory (Latin: Maiestas Domini) [1] is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context.
According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. [2] Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine levels of angels. [3] According to the Second Book of Enoch, thrones are seen by Enoch in the ...
Pieter de Grebber, God Inviting Christ to Sit on the Throne at His Right Hand, 1645. This invitation from Psalm 110:1 is quoted in the Book of Acts as being fulfilled in Christ's heavenly session. The idea of Christ's heavenly session appears a second time in the account of Peter's preaching in the Book of Acts.
The title "Queen of Heaven", or Regina Coeli, for Mary goes back to at least the 12th century. The subject also drew from the idea of the Virgin as the “Throne of Solomon”, that is the throne on which a Christ Child sits in a Madonna and Child. It was felt that the throne itself must be royal. This is related to the popular sedes sapientiae ...