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Ayat al-Kursi is regarded as the greatest verse of Quran according to the hadith. [ 11 ] [ 12 ] [ 13 ] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed.
The Ayat al-Kursi (often glossed as "Verse of the footstool"), is a verse from Al-Baqara, the second sura of the Quran. It references the Kursi (كرسي) which is different from the Throne (عرش), and also God's greatest name, Al-Hayy Al-Qayyoom ("The Living, the Eternal").
A 16th-century Quran opened to show sura (chapter) 2, ayat (verses) 1–4. An āyah ( Arabic : آية , Arabic pronunciation: [ʔaː.ja] ; plural: آيات ʾāyāt ) is a "verse" in the Qur'an , one of the statements of varying length that make up the chapters ( surah ) of the Qur'an and are marked by a number.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas: ٱلْإِخْلَاص al-ʾIkhlāṣ: Purity of Faith, The Fidelity, Tawheed (Oneness of God), The Declaration of [God's] Perfection: 4 ...
The amulet comprises gnostic squares, Qur'anic verses (including ayat al-kursi (2:255) running around the frame), divine or holy names, besides a depiction of Zulfiqar at the center. Zulfiqar was frequently depicted on Ottoman flags , especially as used by Janissaries cavalry, in the 16th and 17th centuries.
Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: [2] Say, "I seek refuge in the Lord of daybreak, [3] [o 1] From the evil of His creation [p 1] And from the evil of darkness when it settles [q 1] And from the evil of the blowers in knots [5] [r 1] And from the evil of an envier when he envies. [3] [9]
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