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The cessation of nutriment is the cessation of craving. The way leading to the cessation of nutriment is the Noble Eightfold Path. Understanding nutriment, its origin, cessation and the way leading to its cessation, the noble disciple abandons greed, aversion, conceit and ignorance, arouses wisdom, ends suffering and is one of right view.
Supramundane (world-transcending) right view, the understanding of the Four Noble Truths, leading to awakening and liberation from rebirths and associated dukkha in the realms of samsara. [57] [59] [37] According to Bhikkhu Bodhi, this kind of right view comes at the end of the path, not at the beginning. [57]
In other words, right view is not an end in itself, but just one useful element of the path to nirvana. [8] As such, right view, the first part of the Noble Eightfold Path, culminates in a total letting go, as well as in a non-conceptual realization of the truth which is beyond all views. [7]
The Noble Eightfold Path is widely known as the description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: The Blessed One said, "Now what, monks, is the Noble Eightfold Path? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration [samadhi]. [web 1]
The fourth truth is the Noble Eightfold Path, which consists of eight practices that end suffering. They are: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right samādhi (concentration, mental unification, meditation).
In Buddhism, the bodhipakkhiyā dhammā (Pali; variant spellings include bodhipakkhikā dhammā and bodhapakkhiyā dhammā; [1] Skt.: bodhipakṣa dharma) are qualities conducive or related to (pakkhiya) awakening/understanding (), i.e. the factors and wholesome qualities which are developed when the mind is trained ().
The Noble Eightfold Path is called the ārya mārga (Sanskrit, also āryāṣṭāṅgikamārga) or ariya magga (Pāli). Buddha's Dharma and Vinaya are the ariyassa dhammavinayo . In Buddhist texts, the āryas are those who have the Buddhist śīla (Pāli sīla , meaning "virtue") and follow the Buddhist path.
Meanwhile, the Theravada Abhidhamma tradition generally teaches that progress in understanding comes all at once, and that 'insight' (abhisamaya) does not come 'gradually' (successively – anapurva)," [9] this classification is further elaborated, with each of the four levels described as a path to be attained suddenly, followed by the ...