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Matthew 2:9 is the ninth verse of the second chapter of the Gospel of Matthew in the New Testament. King Herod has dispatched the magi to Bethlehem to find the infant Jesus . In this verse they follow the Star of Bethlehem to find the infant.
Matthew 7:9 is the ninth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the first of a pair of metaphors explaining the benefits of prayer.
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a):
Paul, in his letter to the Romans chapter 9:33, refers to Jesus as a stone. Paul does not use the Psalms for his scriptural support but instead uses quotes from Isaiah 8:14 and 28:16. Luke stated, probably after Jerusalem's destruction, in Acts of the Apostles 4:11 that Peter used the same Psalm to describe Jesus shortly after Jesus' death.