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Suffering Jesus (Jesus patibilis) is identical to the World Soul and the Living Self, which is the light that is imprisoned in matter; like the historical Jesus, he is depicted crucified in the world. [14] The pain suffered by the imprisoned light was understood to be real and imminent, not merely metaphorical.
Atepomarus, Gaulish healing god associated with the Greek god Apollo; Borvo, Celto-Lusitanian healing god associated with bubbling spring water; Brigid, Irish goddess associated with healing; Belenus, Celtic god of fire and healing; Dian Cecht, Irish god of healing; Endovelicus, god of public health and safety
A number of terms for "God" exist in the Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as L ORD – usually capitalized, as a replacement for the tetragrammaton – Almighty, etc.) are also used.
The shamans perform two sessions of healing rituals: the diagnostic rituals (ua neeb saib) and subsequently the healing rituals (ua neeb kho), only if the patient shows no signs of recovery after the first ritual. [17] The shaman's altar also has a special hanging or standing altar, with two or three tiers depending on the status of the shaman ...
Jesus told his followers to heal the sick [30] and stated that signs such as healing are evidence of faith. Jesus also told his followers to "cure sick people, raise up dead persons, make lepers clean, expel demons. You received free, give free". [31] Jesus sternly ordered many who received healing from him: "Do not tell anyone!"
He has a son named Hesuklistos (Jesus Christ) who is supposed to be the god of the foreigners. They recognize that Hesuklistos is a god but do not feel he is worthy of worship as he is a minor god. [60] Unlike other religions, Hinduism has no established set of beliefs and thus no universal or common view of Jesus.
Pages in category "Asian deities" This category contains only the following page. This list may not reflect recent changes. B. Banjhakri and Banjhakrini
Sìmiànshén (四面神, "Four-Faced God"), but also a metaphor for "Ubiquitous God": The recent cult has its origin in the Thai transmission of the Hindu god Brahma, but it is also an epithet of the indigenous Chinese god Huangdi who, as the deity of the centre of the cosmos, is described in the Shizi as "Yellow Emperor with Four Faces ...