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Virgin Mary in art (11 C, 67 P) Pages in category "Cultural depictions of Mary, mother of Jesus" The following 41 pages are in this category, out of 41 total.
According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels .
The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [62] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus. [63]
Stabat Mater (Latin for "the mother was standing") is a compositional form in the crucifixion of Jesus in art depicting the Virgin Mary under the cross during the crucifixion of Christ alongside John the apostle. Rood cross group, Church of St Mary, Gdansk. It is common in groups of sculpture on a rood screen, and in paintings.
St. Anna Metterza, fresco by an anonymous artist in Oratorio di San Lorenzo all'alpe Seccio, Boccioleto, Vercelli, Italy, c. 1450.. The Virgin and Child with Saint Anne [1] [2] or Madonna and Child with Saint Anne [3] [4] is a subject in Christian art showing Saint Anne with her daughter, the Virgin Mary, and her grandson Jesus. [5]
In some traditions, as exemplified in the Irish song Caoineadh na dTrí Muire, [4] the Three Marys are the three whom the Gospel of John mentions as present at the crucifixion of Jesus: [5] Mary (mother of Jesus) Mary Magdalene; Mary of Clopas; These three women are very often represented in art, as for example in El Greco's Disrobing of Christ.
Annunciation in Christian art (2 C, 8 P) C. ... Pages in category "Virgin Mary in art" ... Titles of Mary, mother of Jesus; V.
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...