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In the Hebrew Bible is a part of the Book of the Twelve Minor Prophets. [4] [5] According to the Jamieson-Fausset-Brown Bible Commentary, this chapter contains prophecies attributed to the prophet Hosea, son of Beeri, about God's former benefits, and Israel's ingratitude resulting in punishment, but God still promises restoration. [6]
This section continues the passage starting in Hosea 5:8, which concerns the time of the Syro-Ephraimite War (735–733 BCE) and its aftermath (733–731 BCE). [13] Whereas in 5:8–15 Hosea states divine judgment on both Judah and Israel in their internecine strife, that YHWH will send "sickness unto death" (John Day's term), in 6:1–3 he proclaims the hope of revival if the people are ...
Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. [17] [18] In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us'.'. [19]
This chapter is divided into 14 verses in English Christian Bibles, but 15 verses in the Hebrew Bible, which includes Hosea 11:12 as verse 1. [7] [8] This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions. For verse 1 in the Hebrew Bible see Hosea 11:12.
[1] [2] In the Hebrew Bible, it is part of the Twelve Minor Prophets. [3] [4] This chapter concludes the prophecies attributed to the prophet Hosea, son of Beeri, with an exhortation to repentance (Hosea 14:1–3), a promise of God's blessing (Hosea 14:4–9), [5] and a concluding verse resembling the wisdom tradition. [6]
[1] [2] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. [3] [4] This chapter contains prophecies attributed to the prophet Hosea, son of Beeri, dated by the Jamieson-Fausset-Brown Bible Commentary to the period between Shalmaneser V's first and second invasions of Israel.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.