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Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us." For a collection of other versions see BibleHub Matthew 1:23
Christ Emmanuel, Christian icon with riza by Simon Ushakov, 1668.According to the Gospel of Matthew, Immanuel refers to Jesus Christ.. Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanized: ʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
Catholics and Orthodox Christians teach that James, along with others named in the New Testament as brothers [b] of Jesus, were not the biological children of Mary, mother of Jesus, but were cousins of Jesus, [7] or step-brothers from a previous marriage of Joseph (as related in the non-canonical Gospel of James).
[166] 1 Corinthians 9:5 and Galatians 1:19 state that Jesus had brothers, one being called James, whom Paul met or "saw." [7] [145] [159] James was claimed by early Christian writers as Origen and Eusebius to have been the leader of the followers of Jesus, after his brother's death, and to have been the first bishop, or bishop of bishops in ...
The discovery of a coffin first made headlines in 2002 when researchers found an inscription that reads: "James, son of Joseph, brother of Jesus."
This gave the author of Matthew the opportunity to interpret Jesus as the fulfilment of prophecy: he makes Jesus Immanuel, God is with us (Matthew 1:23), the divine representative on earth, and underlines Jesus' status as "Son of God" by asserting that Joseph did not have sexual intercourse with Mary before she gave birth (Matthew 1:25). [2]
Thus, in Joel 2.32, we read, 'Whosoever shall call on the name of Jehovah shall be saved'; but these words are applied to Jesus Christ in Rom. 10.13. St John (chap. 12.41), after quoting a certain passage from Isaiah, which there refers to Jehovah, affirms that it was a vision of the Glory of Christ (see Isa. 6.9,10).