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"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Monument in Enfield, Connecticut commemorating the location where Sinners in the Hands of an Angry God was preached. The monument is on the grounds of Enfield Montessori School. Revivals began to spring up again, and Edwards preached his most famous sermon, Sinners in the Hands of an Angry God, in Enfield, Connecticut, in 1741.
The main subject of the doctrinal part of Edwards' sermon is the free grace of God in man's salvation, especially in regards to justification by faith alone. [3] Edwards examines the context of Romans 3:19 in which the Apostle Paul chastises the Jewish people for their literal observance and interpretation of the Law and then proceeds to condemn them for it.
When revivalists preached, they emphasized God's moral law to highlight the holiness of God and to spark conviction in the unconverted. [75] Jonathan Edwards' sermon "Sinners in the Hands of an Angry God" is an example of such preaching. [citation needed] As Calvinists, revivalists also preached the doctrines of original sin and unconditional ...
The jeremiad was a favorite literary device of the Puritans, and was used in prominent early evangelical sermons like "Sinners in the Hands of an Angry God" by Jonathan Edwards. [6] Besides Jonathan Edwards, such jeremiads can be found in every era of American history, including John Adams, Thomas Jefferson and James Fenimore Cooper. [7] [page ...
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For example, in his Sinners in the Hands of an Angry God (1741), the revivalist Christian preacher Jonathan Edwards describes a God full of vengeful rage and contempt. However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral ...
The development of Christian hamartiology and the necessity to commit to avoidance of near occasions of sin is illustrated in Christian iconography around the 15th century, by the legend surrounding the Cristo de la Mano Tendida ("Christ with an extended hand") in the parrochial church of San Xoán de Furelos on the Camino de Santiago.