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In Sura 38, God speaks of entire civilizations wiped out because they did not believe (e.g. Q:38 10–17). However, the Sura suggests that God will forgive a believer if his faith is strong and true and he repents for his misdeeds. We, too, can be saved by God and given a place in heaven on the Day of Judgment. However, Sura 38 is unique in the ...
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People of a township in Surah Ya-Sin [61] People of Yathrib [ 32 ] or Medina [ 73 ] [ 80 ] Qawm Lūṭ ( Arabic : قَوْم لُوْط , Folk of Lot, the people of Sodom and Gomorrah) [ 8 ]
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
And if you judge, judge with justice between them. Verily, Allâh loves those who act justly. Sura Al-Ma'ida:42 (5:42) But how do they come to you for decision while they have the Taurât (Torah), in which is the (plain) Decision of Allâh; yet even after that, they turn away. For they are not (really) believers. Sura Al-Ma'ida:43 (5:43)
29-32 He sees the burning bush, and receives prophetic commission and power to perform miracles; 33-35 Moses, fearing Pharaoh, asks the help of Aaron; 36 Egyptians regard Moses and Aaron as sorcerers; 37 Moses threatens them with God's judgment; 38 Pharaoh, claiming to be a god, asks Hámán to build a tower up to heaven
The term appears only once in the Quranic text (at Q42:38). It has no pre-Quranic antecedent. [1] Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).