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The deacon responds, "Amen", and continues with the usual beginning (a series of prayers which includes the Trisagion and the Lord's Prayer). At the conclusion of the usual beginning, the priest and deacon step up onto the ambon and venerate the icons of Christ and the Theotokos (Virgin Mary). For this purpose, there are often smaller "kissing ...
Prayer of the Divine Office is an obligation undertaken by priests and deacons intending to become priests, while deacons intending to remain deacons are obliged to recite only a part. [8] [9] The constitutions of religious institutes generally oblige their members to celebrate at least parts and in some cases to do so jointly ("in choir"). [10]
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament.
A prayer similar to the Trisagion is a part of the Chaplet of the Divine Mercy: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. It is referred to as the "Holy God prayer," and is said near the end of the chaplet. [18]
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
This he does who comes to prayer doing alms; for good works stir up the faith of the heart, and give the soul confidence in prayer to God. Alms then are a preparation for prayer, and therefore the Lord after speaking of alms proceeds accordingly to instruct us concerning prayer." [7]