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A single Corinthian column stands free, centered within the cella. This is a mysterious feature, and archaeologists debate what this shows: some state that it is simply an example of a votive column. A few examples of Corinthian columns in Greece during the next century are all used inside temples. A more famous example, and the first ...
Although space-filling curves have a long history in China in motifs more than 2,000 years earlier, extending back to Zhukaigou Culture (c. 2000 BC – c. 1400 BC) and Xiajiadian Culture (c. 2200 BC – c. 1600 BC and c. 1000 BC – c. 600 BC), frequently there is speculation that meanders of Greek origin may have come to China during the time ...
The shaft is wider at the bottom than at the top, because its entasis, beginning a third of the way up, imperceptibly makes the column slightly more slender at the top, although some Doric columns, especially early Greek ones, are visibly "flared", with straight profiles that narrow going up the shaft. The capital rests on the shaft.
Room 19 has Greek material from the later 5th century BC, including sculptures from buildings on the Athenian Akropolis. The Caryatid from the Erechtheion, dating from about 421-406BC, was one of six almost identical figures of women that took the place of columns on the south porch of the building.
The oldest known example of a Corinthian column is in the Temple of Apollo Epicurius at Bassae in Arcadia, c. 450–420 BC, but the order was used sparingly in Greece before the Roman period. The Romans elaborated the order with the ends of the leaves curled, and it was their favourite order for grand buildings, with their own invention of the ...
In their original Greek version, Doric columns stood directly on the flat pavement (the stylobate) of a temple without a base. With a height only four to eight times their diameter, the columns were the most squat of all the classical orders; their vertical shafts were fluted with 20 parallel concave grooves, each rising to a sharp edge called an arris.
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A single Corinthian column stands free, centered within the cella. It is often interpreted as a votive column. [2] In Imperial Rome, it was the practice to erect a statue of the Emperor atop a column. The last such a column was the Column of Phocas, erected in the Roman Forum and dedicated or rededicated in 608.