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Although both suffer in times of war, women and children suffer atrocities in particular. In the past decade, up to two million of those killed in armed conflicts were children. [ 2 ] The widespread trauma caused by these atrocities and suffering of the civilian population is another legacy of these conflicts, the following creates extensive ...
He says that a recognition of this truth underlies the universal feeling that bad men ought to suffer – a sense of retribution. While some people want to do away with retribution, Lewis says that to do so would make all punishment unjust and any act to correct behavior would contradict itself.
Suffering, or pain in a broad ... most particularly beliefs that certain things are either good or bad by nature. Suffering can be ... in the modern world it has so ...
An omniscient, wholly good being would prevent the occurrence of any intense suffering it could, unless it could not do so without thereby losing some greater good or permitting some evil equally bad or worse. (Therefore) There does not exist an omnipotent, omniscient, wholly good being. [3] Another by Paul Draper: Gratuitous evils exist.
The reason why the good has to happen at the same time is because the future joy does not act backwards in time, and so it has no effect on the present state of the suffering individual. But these conditions are not being met, and hence life is not worth living.
Justice-based schadenfreude comes from seeing that behavior seen as immoral or "bad" is punished. It is the pleasure associated with seeing a "bad" person being harmed or receiving retribution. Schadenfreude is experienced here because it makes people feel that fairness has been restored for a previously un-punished wrong, and is a type of ...
While these other theories would also support minimizing suffering, they would give special weight to reducing the suffering of those who are worse off. The term "negative utilitarianism" is used by some authors to denote the theory that reducing negative well-being is the only thing that ultimately matters morally. [4]
The early lives of comedians are characterised by suffering, isolation and feelings of deprivation, where humour is used as an outlet or defence against experienced anxiety. [11] German philosopher Nietzsche once described it as; "man alone suffers so excruciatingly in the world that he was compelled to invent laughter."