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In Islam, the faithful must endure suffering with hope and faith, not resist or ask why, accept it as Allah's will and submit to it as a test of faith. Allah never asks more than can be endured. One must also work to alleviate the suffering of others, as well as one's own. Suffering is also seen as a blessing.
The PHOG defense, states Bryan Frances, not only leaves the co-existence of God and human suffering unanswered, but raises questions about why animals and other life forms have to suffer from natural evil, or from abuse (animal slaughter, animal cruelty) by some human beings, where hidden moral lessons, hidden social good, and other possible ...
Suffering-focused ethics are those views in ethics according to which reducing suffering is either a key priority or our only aim. Those suffering-focused ethics according to which the reduction of suffering is a key priority are pluralistic views that include additional aims, such as the prevention of other disvaluable things like inequality, or the promotion of certain valuable things, such ...
Though he brings grief, he will show compassion, so great is his unfailing love, For he does not willingly bring affliction or grief to anyone.", [60] 1 Timothy 4:10 (NIV), "We have put our hope in the living God, who is the Savior of all people, and especially of those who believe.", [61] and Luke 3:6, "And all people will see God’s salvation."
Discussions in philosophy of mind concerning qualia has given rise to a body of knowledge called philosophy of pain, [1] which is about pain in the narrow sense of physical pain, and which must be distinguished from philosophical works concerning pain in the broad sense of suffering. This article covers both topics.
Gokhale first started suffering from back pain after having her first child. The pain was so bad she eventually had surgery. But a year later, the pain returned and the doctors wanted to put her ...
Some philosophers, such as Jeremy Bentham, Baruch Spinoza, and Descartes, have hypothesized that the feelings of pain (or suffering) and pleasure are part of a continuum. There is strong evidence of biological connections between the neurochemical pathways used for the perception of both pain and pleasure , as well as other psychological rewards.
Now this, bhikkhus, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering.