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[3] Further, Milward maintains that although Shakespeare "may have felt obliged by the circumstances of the Elizabethan stage to avoid Biblical or other religious subjects for his plays," such obligation "did not prevent him from making full use of the Bible in dramatizing his secular sources and thus infusing into them a Biblical meaning ...
The LSJ lexicon suggests "set one's heart upon a thing, long for, covet, desire" as glosses for ἐπιθυμέω, which is used in verses that clearly have nothing to do with sexual desire. In the Septuagint , ἐπιθυμέω is the word used in the commandment to not covet:
Man is a material creation and is thus limited, but infinite in that his immortal soul has an indefinite capacity to grow closer to the divine. [5] Gregory believed that the soul is created simultaneous to the creation of the body (in opposition to Origen , who speculated on the soul's pre-existence ) and that embryos were thus persons.
In Christian theology, cardiognosis (literally Knowledge of the Heart) is a special charism that God confers on some saints. In Christian asceticism, the term Cardiognosis also indicates the ascetical methods and meditation techniques which have the purpose of reaching an inner state of mystical experience and, eventually, the charisma of Cardiognosis.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
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In the Bible heaven is described symbolically, using images from everyday Jewish life during biblical times. The Catechism of the Catholic Church indicates several images of heaven found in the Bible: This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description.