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The following other wikis use this file: Usage on az.wikipedia.org Pançasila fəlsəfəsi; İndoneziya Dövlət Gerbi; Usage on cs.wikipedia.org
The order of Sukarno's principles was changed, thus: the fifth sila of theism and freedom of religion became first sila; the second sila remained, the original first sila was re-numbered as the third sila, and the original third and fourth sila were re-numbered as the fourth and fifth sila. [15] Sukarno accepted this proposition of the other ...
[3] The Garuda Pancasila adopted on 11 February 1950, still without crest and with different position of talons. Sultan Hamid II edited his design and proposed the new version, this time discarding the anthropomorphic form, the eagle-like Garuda was done in stylised naturalistic style and named Rajawali (eagle) Garuda Pancasila. President ...
State State animal State flora Johor: Malayan tiger: Black pepper [2]: Kedah: Brahminy kite: Rice [3]: Kelantan: Southern red muntjac: Common wireweed [4]: Malacca: Mouse-deer
The 3rd Infantry Division (Abbr.: 3 DIV; Malay: Divisyen ke-3 Infantri Malaysia) is a division-sized combined arms formation of the Malaysian Army.Its headquarters are in Terendak Camp, Malacca, and it is in charge of defending the south of the Malay peninsula, which includes Malacca, Negeri Sembilan, Johor, and Pahang.
Coat of arms of Malaysia; Armiger: The Yang di-Pertuan Agong: Adopted: 1963: Crest: A crescent and a fourteen-pointed federal star. Shield: Tierced per pale, the second three-and-a-half times as wide as the other two: The first (at dexter) of Penang; the second per fess, in chief paly of four Gules, Sable, Argent and Or, in base of Sabah, a Bunga Raya (hibiscus flower), and of Sarawak; the ...
Tomoe (巴, also written 鞆絵), [a] commonly translated as "comma", [2] [3] is a comma-like swirl symbol used in Japanese mon (roughly equivalent to a heraldic badge or charge in European heraldry). It closely resembles the usual form of a magatama. The tomoe appears in many designs with various uses.
The early Buddhist texts mention three 'bases for effecting karmic fruitfulness' (puñña-kiriya-vatthus): giving (dana), moral virtue (sila) and meditation (bhāvanā). [22] One's state of mind while performing good actions is seen as more important than the action itself. The Buddhist Sangha is seen as the most meritorious "field of merit".