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1) which was written to this Corinthian audience; a reference which seems to imply written documents available at both Rome and Corinth. 1 Clement also alludes to the first epistle of Paul to the Corinthians; and alludes to Paul's epistles to the Romans, Galatians, Ephesians, and Philippians, Titus, 1 Timothy, numerous phrases from the Epistle ...
But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, nor did he include the oral traditions of Greek history within the larger framework of oriental history. [14] There is no proof that Herodotus derived the ambitious scope of his own work, with its grand theme of civilizations in conflict, from any ...
Biblical scholar Bart D. Ehrman wrote: "Tacitus's report confirms what we know from other sources, that Jesus was executed by order of the Roman governor of Judea, Pontius Pilate, sometime during Tiberius's reign." [66] However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [57]
No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
Corinth (/ ˈ k ɒr ɪ n θ / KORR-inth; Ancient Greek: Κόρινθος Kórinthos; Doric Greek: Ϙόρινθος Qórinthos; Latin: Corinthus) was a city-state on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese peninsula to the mainland of Greece, roughly halfway between Athens and Sparta.
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...
Fredriksen, Paula Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity ISBN 0-679-76746-0; Fredriksen, Paula (1988. From Jesus to Christ ISBN 0-300-04864-5; Meier, John P., A Marginal Jew: Rethinking the Historical Jesus, (1991), V.1, The Roots of the Problem and the Person ISBN 0-385-26425-9 (1994).
2 Clement was traditionally believed to have been an epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. [4] However, 4th-century bishop Eusebius, in his historical work, says that there was only one recognized epistle of Clement (namely the so-called First Epistle of Clement). [5]