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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Whirling Dervishes in Istanbul, Turkey Whirling Dervishes, at Rumi Fest 2007. Sufi whirling (or Sufi turning) (Turkish: Semazen borrowed from Persian Sama-zan, Sama, meaning listening, from Arabic, and zan, meaning doer, from Persian) is a form of physically active meditation which originated among certain Sufi groups, and which is still practiced by the Sufi Dervishes of the Mevlevi order and ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Alevi (Shia); Alians (Shia); Al Akbariyya; Baba Samit (Shia); Bektashiyya; Dar-ul-Ehsan; Haqqani Anjuman; Inayatiyya; International Spiritual Movement Anjuman Serfaroshan-e-Islam
Enslaved Africans maintained Sufi traditions in the Americas. [3] It was not until the twentieth century, however, that Sufi organizations were established in Western Europe and North America. Inayat Khan promulgated Sufism in the United States and Europe from 1910 to 1926. In 1911 Ivan Aguéli established a Sufi society in Paris.
The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of waḥdat al-wujūd in his book Tohfa Mursala. [2] However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3] He employed the term wujud to refer to God as the "Necessary Being". He also attributed the term ...
According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani irfan is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah.