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Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. [1] The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study, and to practice. Christian meditation is the process of deliberately focusing on ...
Muraqaba: The Sufi word for meditation. Literally it means "to watch over", "to take care of" or "to keep an eye". Metaphorically, it implies that with meditation, a person watches over or takes care of his spiritual heart (or soul), and acquires knowledge about it, its surroundings and its creator.
A Carmelite nun in her cell, meditating on the Bible. The second movement in Lectio Divina thus involves meditating upon and pondering on the scriptural passage. When the passage is read, it is generally advised not to try to assign a meaning to it at first, but to wait for the action of the Holy Spirit to illuminate the mind, as the passage is ...
[citation needed] Meditation, on the other hand, for many centuries in the Western Church, referred to more cognitively active exercises, such as visualizations of Biblical scenes as in the Ignatian exercises or lectio divina in which the practitioner "listens to the text of the Bible with the 'ear of the heart', as if he or she is in ...
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
This area is thick with religious retreat centres, including the well-known Theravada Buddhist centre, Insight Meditation Society. Keating tells of meeting many young people, some who stumbled on St. Joseph's by accident, many of them born Catholic, who had turned to Eastern practices for contemplative work.
The quiet time, in contrast, brought Bible study and meditation into the practice and placed the emphasis on listening to God. There was still time for requests, but they now were accompanied by Bible reading, prayers of praise, confession of sin, prayers of thanksgiving and listening to God. The quiet time was therefore quieter, hence the name.