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The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi.
According to the Book of Mormon, Lehi (/ ˈ l iː h aɪ / LEE-hy) [1] was a prophet who lived in Jerusalem during the reign of King Zedekiah (approximately 600 BC). [2] In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness.
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
Travelled into the wilderness with his family, murmured against his father and his younger brother Nephi 1, failed to obtain brass plates from Laban, smote brothers, stirred up Lemuel and sons of Ishmael 2 to kill Nephi 1, chastised by an angel, and brought generational curse upon own family and followers, who were named Lamanites after him (c ...
He awoke and recounted it to his children as described in the 8th chapter of the First Book of Nephi. Lehi's son, Nephi, recorded the vision on the golden plates, and later had the same vision, albeit a more detailed version, which he records later in the same book. [3] Nephi's vision also included an interpretation of the vision.
In general, modern scholars believe Isaiah chapters 40–66 were written during the Babylonian Captivity between 586 BC and 538 BC. [73] Lehi would not have had access to these chapters since he left for the New World around 600 BC. Apparent quoting of the New Testament: 1 Nephi 22:17: shall be saved, even if it so be as by fire (cf. 1 ...
Grant Hardy has written that Nephi's narrative was written long after the events actually happened "from the spiritual and political needs of thirty years later." [8] Nephi had compelling reasons to shade events in his favor by overemphasizing God's role in the decision to kill Laban and underemphasizing his own. Furthermore, Hardy argues, when ...
The word "church" first occurs in 1 Nephi 4:26, where a prophet named Nephi disguises himself as Laban, a prominent man in Jerusalem whom Nephi had slain: And he [Laban's servant], supposing that I spake of the brethren of the church, and that I was truly that Laban whom I had slain, wherefore he did follow me (1 Nephi 4:26).