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According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations.
In Islamic philosophy, Sufi metaphysics is centered on the concept of وحدة, waḥdah, 'unity' or توحيد, tawhid. Two main Sufi philosophies prevail on this topic. Waḥdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." [1] Wujūd, meaning "existence" or "presence", here refers to God.
Many Sufi believe that to reach the highest levels of success in Sufism typically requires that the disciple live with and serve the teacher for a long period of time. [101] An example is the folk story about Baha-ud-Din Naqshband Bukhari, who gave his name to the Naqshbandi Order.
Baqaa (Arabic: بقاء baqāʾ ), with literal meaning of subsistence or permanency, is a term in Sufi philosophy which describes a particular state of life with God, through God, in God, and for God.
Maqām [1] (Arabic: مَقَام "station"; plural مَقَامَات maqāmāt) refers to each stage a Sufi's soul must attain in its search for God. [2] The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ().
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa 's role in Sufism.
In Sufi teachings, ma'rifa "is an apprehension of the divine unity in such a way that awareness of self is lost in awareness of God". [4] The term 'arif, meaning "gnostic," has been employed to describe accomplished mystics who have reached the elevated spiritual stage of maʿrifa. [5]