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The document presents a highly critical view of the New Age movement and considers it as incompatible with and hostile to the core beliefs of Christianity. [ 6 ] [ 8 ] The document states that upon close examination it becomes clear that there is little in the New Age that is new, and that for Christians, the "New Age began 2000 years ago, with ...
While many commentators have focused on the spiritual and cultural aspects of the New Age movement, it also has a political component. The New Age political movement became visible in the 1970s, peaked in the 1980s, and continued into the 1990s. [324]
These differences have led to Charismatic Christianity being categorized into three main groups: Pentecostalism, the Charismatic Movement, and Neo-charismatic Movement. [18] The Charismatic movement has sometimes been related to the New Age revival in the United States from the 1960s and 1970s. [19]
New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkeley, Ca: University of California Press. ISBN 978-0-520-28117-2. York, Michael (2004). Historical Dictionary of New Age Movements. Lanham, Md: Scarecrow Press. ISBN 978-0-8108-4873-3.
Examples of strongly syncretistic Romantic and modern movements with some religious elements include mysticism, occultism, Theosophical Society, modern astrology, Neopaganism, and the New Age movement. Many of India's estimated fifty million Pentecostals [79] have syncretic blends with Indian religions. [80]
The main precursors and sources of inspiration to concepts within the New Age movement are Theosophy, New Thought and Carl Jung. [11] Other precursors mentioned by scholars include Joachim of Fiore, transcendentalism, Swedenborgianism and Christian Science. [12] Like several of their precursors, New Agers are often interested in Eastern ...
Millenarianism or millenarism (from Latin millenarius ' containing a thousand ' and -ism) is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". [1]
Two broad factions within Protestantism emerged: fundamentalists, who insisted upon the timeless validity of each doctrine of Christian orthodoxy; and modernists, who advocated a conscious adaptation of the Christian faith in response to the new scientific discoveries and moral pressures of the age.