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The first part of the text (chapters 1–11) describe Gregory's birth, early career, and his teaching. It proceeds to the earliest account of a story in which Gregory meets some English boys on sale as slaves and decides, on the basis of their beauty, to convert the English to Christianity, and thus to tell of the Gregorian mission to England.
A decree (Latin: decretum, from decerno, 'I judge') is, in a general sense, an order or law made by a superior authority for the direction of others. In the usage of the canon law of the Catholic Church, it has various meanings. Any papal bull, brief, or motu proprio is a decree inasmuch as these documents are legislative acts of the pope. In ...
The Libellus is a reply by Pope Gregory I to questions posed by Augustine of Canterbury about certain disciplinary, administrative, and sacral problems he was facing as he tried to establish a bishopric amongst the Kentish people following the initial success of the Gregorian mission in 596. [6]
[11] The attitude that baptism should never be forced became one of the core tenets of the re-issues of the Sicut Iuadeis in the eleventh and twelfth century, following Gregory's ideas. [ 9 ] To avoid persecutions and massacres, Popes begun to re-issue the Constitutio pro Iudaeis in the Middle Ages and reference Gregory I.
The Decretals of Gregory IX (Latin: Decretales Gregorii IX), also collectively called the Liber extra, are a source of medieval Catholic canon law. In 1230, Pope Gregory IX ordered his chaplain and confessor , Raymond of Penyafort , a Dominican , to form a new canonical collection destined to replace the Decretum Gratiani , which was the chief ...
The copies are dated to 11, 13 and 14 June. [1] Vox in Rama was one of a series of calls Gregory IX issued for crusades against heretics. Lucis eterne (29 October 1232) called for a crusade against the Stedinger. O altitudo divitiarum (10 June 1233) had the same object as Vox in Rama, but was sent to Konrad von Marburg alone.
In the decree of election, those who had chosen him as Bishop of Rome proclaimed Gregory VII “a devout man, a man mighty in human and divine knowledge, a distinguished lover of equity and justice, a man firm in adversity and temperate in prosperity, a man, according to the saying of the Apostle, of good behavior, blameless, modest, sober ...
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