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Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son Reuben . She has three more sons, namely Simeon , Levi and Judah , but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root ( דודאים , dûdâ'îm ).
Joseph's Coat Brought to Jacob by Giovanni Andrea de Ferrari, c. 1640. Sometime afterward, the sons of Jacob by Leah, Bilhah and Zilpah, were feeding his flocks in Shechem. Jacob wanted to know how things were doing, so he asked Joseph to go down there and return with a report. [48] This was the last time he would ever see his son in Hebron.
However, Reuben, Leah's eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved his mother's bed into Jacob's tent and removed or overturned Bilhah's. This invasion of Jacob's privacy was viewed so gravely that the Bible equates it with adultery, and lost Reuben his first-born right to a double inheritance.
The Israelites were the descendants of twelve sons of the biblical patriarch Jacob. Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe. The sons of Jacob were born in Padan-aram from different mothers, as follows: [4] The sons of Leah; Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun
Laban was more than 30 years older than Jacob, and employed him for 20 years. Laban promised his younger daughter Rachel to Jacob in return for seven years' service, only to trick him into marrying his elder daughter Leah instead. Jacob then served another seven years in exchange for the right to marry his choice, Rachel, as well . Laban's ...
Zilpah was given to Leah as a handmaid by Leah's father, Laban, upon Leah's marriage to Jacob (see Genesis 29:24, 46:18). According to the early rabbinical commentary Pirke De-Rabbi Eliezer, Zilpah and Bilhah, the handmaids of Leah and Rachel, respectively, were actually daughters of Laban and one or more of his concubines. [3]
Jacob and Leah (Genesis 49:28–33; Genesis 50:4–5; Genesis 50:12–13) The only matriarch missing is Jacob's other wife, Rachel, described in Genesis [73] as having been buried near Bethlehem. [74] These verses are the common source for the religious beliefs surrounding the cave. While they are not part of the Quran they exist in Islam's ...
The text of the Torah gives two different etymologies for the name of Reuben, which textual scholars attribute to various sources: one to the Yahwist and the other to the Elohist; [5] the first explanation given by the Bible is that the name refers to Yahweh having witnessed Leah's misery, concerning her status as the less-favourite of Jacob's wives, implying that the etymology of Reuben ...