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Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
Ancient Greek phonology is the reconstructed phonology or pronunciation of Ancient Greek.This article mostly deals with the pronunciation of the standard Attic dialect of the fifth century BC, used by Plato and other Classical Greek writers, and touches on other dialects spoken at the same time or earlier.
Among speakers of Modern Greek, from the Byzantine Empire to modern Greece, Cyprus, and the Greek diaspora, Greek texts from every period have always been pronounced by using the contemporaneous local Greek pronunciation. That makes it easy to recognize the many words that have remained the same or similar in written form from one period to ...
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD. [1] Marcion was an early Christian theologian, [2] evangelist, [2] and an important figure in early Christianity. [2] [3] He was the son of a bishop of Sinope in Pontus.
The Ancient Greek accent is believed to have been a melodic or pitch accent.. In Ancient Greek, one of the final three syllables of each word carries an accent. Each syllable contains a vowel with one or two vocalic morae, and one mora in a word is accented; the accented mora is pronounced at a higher pitch than other morae.
For Latin, Latinized Greek or for long versus short α, ι, υ Greek vowels, this means that macrons and breves must be used if the pronunciation is to be unambiguous. However, the conventions of biological nomenclature forbid the use of these diacritics, and in practice they are not found in astronomical names or in literature.
These scholars see a consistent pattern running in the opposite direction, that Marcion's Gospel usually attests simpler, earlier textual traditions than corresponding content in canonical Luke both at the micro- and macro-level. The following examples (all attested by Greek witnesses to the Gospel of Marcion) illustrate this point of view.
The Greek language underwent pronunciation changes during the Koine Greek period, from about 300 BC to 400 AD. At the beginning of the period, the pronunciation was close to Classical Greek, while at the end it was almost identical to Modern Greek.