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[2] "Abundant life" refers to life in its abounding fullness of joy and strength for spirit, soul and body. [3] "Abundant life" signifies a contrast to feelings of lack, emptiness, and dissatisfaction, and such feelings may motivate a person to seek for the meaning of life and a change in their life. [4]
Walden believed the meaning of metanoia as a "transmutation" of consciousness contrasted with classical Greek which he viewed as expressing a superficial change of mind. [17] Walden sought to promote the proper meaning of metanoia as "change of Mind, a change in the trend and action of the whole inner nature, intellectual, affectional and moral ...
Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
— 1 Corinthians 10:31 5. "My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you."
The Joseph Smith Translation (JST), also called the Inspired Version of the Holy Scriptures (IV), is a revision of the Bible by Joseph Smith, the founder of the Latter Day Saint movement, who said that the JST/IV was intended to restore what he described as "many important points touching the salvation of men, [that] had been taken from the Bible, or lost before it was compiled". [1]
The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while maintaining the archaic pronouns. [3] [clarification needed]
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]