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James Tissot, Jesus Wept (Jésus pleura) "Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1]
Ellicott sums it up that 'Man came to be a son of God, because the Son of God became man.' [3] The Word's glory is dependent on the Father's presence in his monogenes Son (cf. John 17:5); monogenes (μονογενοῦς 6]), meaning 'only', 'unique', 'precious' (cf. Hebrew 11:17 about Isaac), or 'born from the one', used four times in the ...
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Matthew 6:29 is the twenty-ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Light is defined as life, as seen in John 1:4, "In him was life; and the life was the light of men". Those who have faith through him will have eternal life. In John's Gospel, "darkness is present in the absence of light; the absence of eternal life," and darkness referring to death, spiritually. [5]
Chrysostom: "He asks as man, Jesus answers as God: Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee: not having beheld him as man, but as God discerning him from above. I saw thee, He says, that is, the character of thy life, when thou wast under the fig tree: where the two, Philip ...