Search results
Results From The WOW.Com Content Network
Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
This is a "literalist view" rather than a literal view of the Bible. [94] The Romans Road (or Roman Road) refers to a set of scriptures from Romans that Christian evangelists use to present a clear and simple case for personal salvation to each person, as all the verses are contained in one single book, making it easier for evangelism without ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells the story of who the author believes is Israel's messiah (), Jesus, his resurrection, and his mission to the world. [3]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
[2] Son of God is a central term in the New Testament and in modern Christianity, and one that has recurred in Matthew's gospel. In Matthew 3:17 he was proclaimed such by God at his baptism, and the call is repeated at 17:5. Jesus has also been called such by demons, Satan, himself, and his disciples.
Matthew 2:22 is the twenty-second verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just left Egypt after hearing of the death of King Herod .
One chapter later, Gaius who has a residence in Derbe is named as one of Paul's seven traveling companions who waited for him at Troas . Gaius is mentioned as having a residence in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul , who founded the Church in that ...
Levin believes the verse reflects Matthew's social critique against the wealthy and powerful city dwellers. [9] Gundry notes that this verse again makes sure to note Herod is a king. He sees this as an effort by the author of Matthew to create a deliberate contrast with Jesus, with Herod being the embodiment of all the things Jesus is not. [5]