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Sumerian cuneiform, ca. 26th century BCE. The Electronic Text Corpus of Sumerian Literature (ETCSL) is an online digital library of texts and translations of Sumerian literature that was created by a now-completed project based at the Oriental Institute of the University of Oxford. [1]
[citation needed] The Sumerian language remained in official and literary use in the Akkadian and Babylonian empires, even after the spoken language disappeared from the population; literacy was widespread, and the Sumerian texts that students copied heavily influenced later Babylonian literature. [2]
The text is best known under its modern name Sumerian King List, which is often abbreviated to SKL in scholarly literature. A less-used name is the Chronicle of the One Monarchy, reflecting the notion that, according to this text, there could ever be only one city exercising kingship over Mesopotamia. [2]
Sumerian was the last and most ancient language to be deciphered. Sale of a number of fields, probably from Isin, c. 2600 BC. The first known Sumerian-Akkadian bilingual tablet dates from the reign of Rimush. Louvre Museum AO 5477. The top column is in Sumerian, the bottom column is its translation in Akkadian. [44] [45]
I.4 Poem of Gilgameš critical edition and translation of the text (electronic Babylonian Library). Translations of the legends of Gilgamesh in the Sumerian language can be found in Black, J.A., Cunningham, G., Fluckiger-Hawker, E, Robson, E., and Zólyomi, G., The Electronic Text Corpus of Sumerian Literature, Oxford 1998–
Sumerian texts vary in the degree to which they use logograms or opt for syllabic (phonetic) spellings instead: e.g. the word π» gΜar "put" may also be written phonetically as π·π gΜa 2-ar. They also vary in the degree to which allomorphic variation was expressed, e.g. πππ ba-gi 4-eš or πππ ba-gi 4-iš for "they ...
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The first recension of the code (Ni 3191), an Old Babylonian period copy in two fragments found at Nippur, in what is now Iraq, was translated by Samuel Noah Kramer in 1952. [2] These fragments are held at the Istanbul Archaeology Museums. Owing to its partial preservation, only the long prologue and five of the laws were discernible. [3]