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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
As Levi was yet in the loins of Abraham, it follows that Melchizedek is greater than Levi. (Heb. 7:7-10) If the priesthood of Aaron were effective, God would not have called a new priest in a different order in Psalm 110. (Heb. 7:11) The basis of the Aaronic priesthood was ancestry; the basis of the priesthood of Melchizedek is everlasting life.
Practically speaking, the Torah forbids non-Aaronides from offering the Ketoret offering on the inner altar, [10] approaching the altar or the Holy of Holies, [11] or receiving the twenty-four priestly gifts. [12] Pinchas, who was a grandson of Aaron, received a separate "covenant of eternal priesthood" following his act of zealotry. [13]
The priesthood is formally known as the "Priesthood after the Order of the Son of God", but to avoid the too frequent use of the name of deity, the priesthood is referred to as the Melchizedek priesthood (Melchizedek being the high priest to whom Abraham paid tithes). As an authority, the priesthood is the authority by which a bearer may ...
The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE.