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Once one can find such knowledge, one can use the text in mystical rituals to affect both the upper worlds (heavens) and the lower world (our world). The name of God is considered one of the greatest sources of power and is assumed to be hidden in various forms throughout the text. Much activity involves rearranging the breaks between words to ...
A combination of para ('beside/alongside') and kalein ('to call'), [1] the word first appears in the Bible in John 14:16. [2] René Kieffer further explains the development of the meaning of this term: The word parakletos is a verbal adjective, often used of one called to help in a lawcourt. In the Jewish tradition the word was transcribed with ...
[note 1] Much Hebrew theophory occurs in the Bible, particularly in the Old Testament (Hebrew Bible). The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
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The Irish abbot and missionary Columba mentions Ithiel, along with Uriel, as one of seven angels charged with taking care of a monastery in his ode "Farewell". [2]Arthur Cleveland Coxe, in his book Advent: a Mystery, treats Ithiel as an angel in conversation with the counterpart Adiel and writes their dialogue in the form of a play.