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A painting depicting Austrian Chancellor Sebastian Kurz and Austrian Vice-Chancellor Heinz Christian Strache, in which the hijab is removed from a Muslim girl. Hijabophobia is a type of religious and cultural discrimination against Muslim women who wear the hijab. [1] The discrimination has had manifestations in public, working and educational ...
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The burqa is worn by women in various countries. Some countries have banned it in government offices, schools, or in public places and streets. There are currently 16 states that have banned the burqa and niqab, both Muslim-majority countries and non-Muslim countries, including Tunisia, [1] Austria, Denmark, France, Belgium, Tajikistan, Uzbekistan, Bulgaria, [2] Cameroon, Chad, the Republic of ...
Hijab and Niqab on mannequin heads. Islamic feminist views on dress codes include views on issues surrounding women's dress codes in Islam, especially on the hijab and niqāb. Hijab traditionally refers to a type of veiling which covers the skin from the hair to the chest. Niqāb refers to a cloth that covers the face as a part of sartorial hijab.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab (an Arabic term meaning "to cover") has led to political controversies and proposals for a legal partial ...
For observant Muslim women, the head covering is a sign of piety before God and modesty in front of men outside their families. In Iran, the hijab, and the all-encompassing black chador worn by ...
Some endure beatings. One woman whose story is chronicled in the book ended up in a mental institution until she finally got her family to honor her wish to uncover. [24] Aydintasbas saw the political forces working to ban hijab and to force women to wear hijab as mirror images, both oppressing women; and both facing resistance. [24]
Under the judicial system of the Islamic Republic of Iran imposed shortly after the Iranian Revolution of 1979, article 638 of the 5th book of Islamic Penal Code, called "Sanctions and deterrent penalties", states that women who do not wear a hijab may be imprisoned from ten days to two months and/or required to pay fines from Rls.50,000 to Rls.500,000. [25]