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The Book of Alternative Services (BAS) is the contemporary, inclusive-language liturgical book used in place of the 1962 Book of Common Prayer (BCP) in most parishes of the Anglican Church of Canada. Further reading
The 1962 Book of Common Prayer [note 1] is an authorized liturgical book of the Canada-based Anglican Church of Canada. [2] The 1962 prayer book is often also considered the 1959 prayer book, in reference to the year the revision was first approved for an "indefinite period" of use beginning in 1960.
The Canadian Book of Alternative Services (BAS) was introduced within the Anglican Church of Canada in 1985. The explanatory essays which preface the liturgies contained in it consistently presented them as a departure from the tradition of the Book of Common Prayer, [4] which caused friction between those who valued the spiritual and doctrinal tradition of the Prayer Book, and clergy who ...
First recorded Anglican Communion Service in Canada, Frobisher Bay, 1578. 8 The Nativity of the Blessed Virgin Mary. 10 Edmund James Peck, Missionary to the Eskimo, 1924. 13 Cyprian, Doctor, Bishop of Carthage, Martyr 258. First General Synod of the Anglican Church of Canada, 1893. 14 Holy Cross Day.
The holy kiss is an ancient traditional Christian greeting, also called the kiss of peace or kiss of charity, and sometimes the "brother kiss" (among men), or the "sister kiss" (among women). Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized ...
This traditional form is being replaced by a more informal bow and touching the fingertips to the floor in front of an elder with one hand, while bending slightly at the knee. The female form of the greeting is the "ìkúnlẹ̀", a form of kneeling where the younger party bows to one or both knees in front of an elder relative or community ...
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In the United Methodist Church, among other Christian denominations, the "Praise the Lord" is used as a liturgical greeting during the season of Eastertide in the Christian calendar. [11] In the Methodist worship, it serves as the response to the presider's blessing, [12] as well as being an ejaculatory prayer during revival meetings. [13]