Search results
Results From The WOW.Com Content Network
Pitys is mentioned in Longus' Daphnis and Chloe (ii.7 and 39) and by Lucian of Samosata (Dialogues of the Dead, 22.4). [1] Pitys was chased by Pan—as was Syrinx, who was turned into reeds to escape the god who then used her reeds for his panpipes. The flute-notes may have frightened the maenads running from his woodland in a "panic."
Pan also loved a nymph named Pitys, who was turned into a pine tree to escape him. [43] In another version, Pan and the north wind god Boreas clashed over the lovely Pitys. Boreas uprooted all the trees to impress her, but Pan laughed and Pitys chose him. Boreas then chased her and threw her off a cliff resulting in her death.
In Greek mythology, Pistis (/ ˈ p ɪ s t ɪ s /; Ancient Greek: Πίστις) was the personification of good faith, trust and reliability.In Christianity and in the New Testament, pistis is typically translated as "faith".
[129] [130] According to the New American Bible, a Catholic Bible translation produced by the Confraternity of Christian Doctrine, the story of the Nephilim in Genesis 6:1–4 "is apparently a fragment of an old legend that had borrowed much from ancient mythology", and the "sons of God" mentioned in that passage are "celestial beings of ...
Boreas is featured in the oldest tale concerning the creation of the cypress tree; the myth goes that in order to honour his dead daughter Cyparissia, Boreas planted a new tree, the cypress. The inclusion of Boreas in the story continues the pattern of a wind god appearing in the story of a plant (like he does in the story of Pitys, or Zephyrus ...
Pitys (mythology) S. Selene; Syrinx This page was last edited on 15 December 2022, at 14:05 (UTC). Text is available under the Creative Commons Attribution ...
Pitys may refer to: Pitys (mythology), a nymph; Pitys, a genus of land snail; see Sinployea decorticata This page was last edited on 29 December 2019, at 19:01 (UTC). ...
Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia, or theoxenia when a ...