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Existing in both Sunni and Shia Islam, Sufism is not a distinct sect, as is sometimes erroneously assumed, but a method of approaching or a way of understanding the religion, which strives to take the regular practice of the religion to the "supererogatory level" through simultaneously "fulfilling ...
Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
Religious views and ideologies of its adherents vary, and they may be Sunni Islamists or Shia Islamists depending upon their beliefs. Islamist groups include groups such as Al-Qaeda , the organizer of the September 11, 2001 attacks and perhaps the most prominent; and the Muslim Brotherhood , the largest and perhaps the oldest.
Salafism and Sufism are two major scholarly movements which have been influential in Sunni Muslim societies. [1] The debates between Salafi and Sufi schools of thought have dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions.
They are also called Sunni Sufis. [ citation needed ] The movement defines itself as the most authentic representative of what is known as Sunnī Islam and thus adopts the generic moniker, Ahl-i-Sunnat wa-al-Jamāʿat (The people who adhere to the Prophetic Tradition and preserve the unity of the community).
Twelver branch of Shia Islam Muslim population of Turkey is composed of Ja'fari aqidah and fiqh, Batiniyya-Sufism aqidah of Maymūn’al-Qāddāhī fiqh of the Alevīs, and Cillī aqidah of Maymūn ibn Abu’l-Qāsim Sulaiman ibn Ahmad ibn at-Tabarānī fiqh of the Alawites, [43] [44] who altogether constitutes nearly one tenth of the whole ...
The Sunni Grand Mufti of Jerusalem Haj Amin al-Husseini issued a fatwa recognising them as part of the Muslim community in the interest of Arab nationalism. [115] [116] However, Athari Sunni (modern day Salafis) scholars such as Ibn Kathir (a disciple of Ibn Taymiyya) have categorised Alawites as pagans in their writings. [109] [117] [118]
Sunni Hui avoid Salafis, even if they are family members, and they constantly fight. [16] Among Hui Salafis and Uyghur Salafis, there is little coordination or cooperation and the two take different political agendas, with the Hui Salafists content to carry out their own teachings and remain politically neutral. [17] [18]