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Mother Church earnestly desires that all the faithful should be led to that fully conscious and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as a chosen race, a royal priesthood, a holy nation, a redeemed people ( 1 Peter 2:9; cf. 2:4–5), is ...
The teaching of the Magisterium on the interpretation of Scripture was summarized in DV 12, expressly devoted to biblical interpretation. Dei Verbum distinguished between two levels of meaning, the literal sense intended by the biblical writers and the further understanding that may be attained due to context within the whole of Scripture. [5]
Repentance (Hebrew: תשובה, literally, "return", pronounced tshuva or teshuva) is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
“Justification, moreover, we thus define: the sinner being admitted into communion with Christ is, for his sake, reconciled to God; when purged by his blood he obtains the remission of sins, and clothed with righteousness, just as if it were his own, stands secure before the judgment seat of heaven.
If we define the sacraments as rites, which have the command of God and to which the promise of grace has been added, it is easy to determine what the sacraments are, properly speaking. For humanly instituted rites are not sacraments, properly seen because human beings do not have the authority to promise grace.
However, total biblical inerrancy differs from this orthodoxy in viewing the Word of God to mean the entire text of the Bible when interpreted didactically as God's teaching. [92] The idea of the Bible itself as the Word of God, as being itself God's revelation, is criticized in neo-orthodoxy. Here the Bible is seen as a unique witness to the ...
“The brain changes, and it doesn’t recover when you just stop the drug because the brain has been actually changed,” Kreek explained. “The brain may get OK with time in some persons. But it’s hard to find a person who has completely normal brain function after a long cycle of opiate addiction, not without specific medication treatment.”
The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [ 29 ] Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way ...