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Lord’s Prayer - Recitation of the Our Father. Elevation of the Holy Gifts - "Holy things for the holy!" Communion - The clergy and faithful receive the Eucharist. Post-Communion Prayers* - Thanksgiving prayers. Dismissal - Blessing and final prayers, concluding with "Let us depart in peace." [2]
Others, such as the Catholic Church, do not formally use this term for the rite, but instead mean by it the act of partaking of the consecrated elements; [32] they speak of receiving Holy Communion at Mass or outside of it, they also use the term First Communion when one receives the Eucharist for the first time. The term Communion is derived ...
First Communion is an important tradition for Catholic families and individuals. For Latin Church Catholics, Holy Communion is usually the third of seven sacraments received; it occurs only after receiving Baptism, and once the person has reached the age of reason (usually, around the second grade).
More frequently, the term used is either Holy Communion, Holy Eucharist, or the Lord's Supper. Occasionally the term used in Eastern churches, the Divine Liturgy, is also used. [44] In the English-speaking Anglican world, the term used often identifies the Eucharistic theology of the person using it. "Mass" is frequently used by Anglo-Catholics.
The first Synod in 1948 (where the Holy Communion service was that of the Presbyterian Church of Scotland) appointed a liturgy committee, composed mainly of Western theologians. The liturgy so prepared was first used at the Synod Session in 1950 and approved for use throughout the church "wherever it is desired" in 1954.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The couple then moved to the chancel for prayers and to receive Holy Communion. [79] The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life. The prayer book called marriage a "holy estate" that "Christ adorned and beautified with his ...
The revised prayer book contained two Communion office: the 1662 prayer book's Communion service was left intact and a second revised form was added. [30]: 62 Frere's influence brought some borrowing from the 1549 and 1637 prayer books to the new rite, including an Epiclesis calling the Holy Spirit into the sacramental elements.