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Peaceful coexistence (Russian: мирное сосуществование, romanized: mirnoye sosushchestvovaniye) was a theory, developed and applied by the Soviet Union at various points during the Cold War in the context of primarily Marxist–Leninist foreign policy and adopted by Soviet-dependent socialist states, according to which the Socialist Bloc could peacefully coexist with the ...
"A resolution on peaceful co-existence jointly presented by India, Yugoslavia and Sweden was unanimously adopted in 1957 by the United Nations General Assembly". [10] The Five Principles as they had been adopted in Colombo and elsewhere formed the basis of the Non-Aligned Movement, established in Belgrade, Yugoslavia in 1961. [11]
The principle of "cuius regio" was a compromise in the conflict between this paradigm of statecraft and the emerging trend toward religious pluralism (coexistence within a single territory) developing throughout the German-speaking lands of the Holy Roman Empire.
The Khrushchev Thaw (Russian: хрущёвская о́ттепель, romanized: khrushchovskaya ottepel, IPA: [xrʊˈɕːɵfskəjə ˈotʲːɪpʲɪlʲ] or simply ottepel) [1] is the period from the mid-1950s to the mid-1960s when repression and censorship in the Soviet Union were relaxed due to Nikita Khrushchev's policies of de-Stalinization [2] and peaceful coexistence with other nations.
Chinese Foreign Minister Wang Yi said Friday that the United States and China must insist on peaceful coexistence and transcend their differences like they did when they established diplomatic ...
Coexistence is the property of things existing at the same time and in a proximity close enough to affect each other, without causing harm to one another. The term is often used with respect to people of different persuasions existing together, particularly where there is some history of antipathy or violence between those groups.
The degree to which the Christians and the Jews were tolerated by their Muslim rulers is a subject widely contested among historians. The history of Al-Andalus indicates that Muslims, Christians, and Jews who lived within Al-Andalus had relatively peaceful relations, with the exception of a few scattered revolts, and times of religious persecution.
David Nirenberg challenged the significance of the age of "convivencia," claiming that far from a "peaceful convivencia" his own work "demonstrates that violence was a central and systemic aspect of the coexistence of majority and minority in medieval Spain, and even suggests that coexistence was in part predicated on such violence". [17]