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Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and introduces controversy over the observance of the Sabbath for the first time.
The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
Matthew 12:8 is the eighth verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... " He calls Himself the Son of Man, and the meaning is, ...
In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35 :3 was to be kept free from work. The Greek word for the Sabbath day is plural (τοῖς σάββασι, tois sabbasi ) which is a Hebrew expression meaning "one of the Sabbaths".
Matthew 12:9. εκειθεν ο Ιησους (from there, Jesus) – C N Σ it c,g 1,h syr p εκειθεν (from there) – rell. Matthew 12:10. τοις σαββασιν θεραπευσαι (to heal on the Sabbaths) – omitted by syr s. Matthew 12:12. μαλλον διαφερει (more valuable) – Θ ƒ 13 33 157 517 565 713 1424 1675 ...
Matthew 12:7 is the seventh verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... and the meaning is, If ye allow the mercy of Achimelech, ...
Chrysostom: "The Lord sought to heal the Jews by this mildness.But though they rejected Him, yet He did not resist them by destroying them; whence the Prophet, displaying His power and their weakness, says, A bruised reed he shall not break, and a smoking flax he shall not quench."
According to Lapide, the meaning of the verse is that if the holiness of the temple makes the sacrificing priests blameless, who break the Sabbath, in like manner the disciples, since Jesus is greater and holier than the temple. And in fact, as God, Jesus is considered the Lord of the temple and the recipient of the sacrifices. [1] [2]