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Isaiah 57 is the fifty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapter 57 is the second chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah. [1]
Der Gerechte kömmt um, a chorus appearing in a pasticcio Passion oratorio from the early 1750s, has a German version of Isaiah 57:1–2 as text. [31] It is an arrangement attributed to Johann Sebastian Bach of a SSATB setting of Tristis est anima mea, a motet attributed to Johann Kuhnau. [32] The arrangement may have been a stand-alone funeral ...
The Isaiah 57:1–2 text, lamenting the death of the righteous, is placed between these stanzas as a meditation on Christ's death. [ 32 ] [ 33 ] It is not the only occurrence of texts from the Book of Isaiah in the Passion oratorio: four movements adopted from the Graun cantata, respectively Nos. 17, 3, 7 and 11 in the pasticcio, have Isaiah 53 ...
Ditema tsa Dinoko (Sesotho for "Ditema syllabary"), also known as ditema tsa Sesotho, is a constructed writing system (specifically, a featural syllabary) for the siNtu or Southern Bantu languages (such as Sesotho, Setswana, IsiZulu, IsiXhosa, SiSwati, SiPhuthi, Xitsonga, EMakhuwa, ChiNgoni, SiLozi, ChiShona and Tshivenḓa).
Haftarah: Isaiah 10:32–12:6 When the eighth day of Passover falls out on Shabbat, in most communities [14] Deuteronomy 14:22–16:17 is read (this is the same reading as for Shemini Atzeret in the Eastern Ashkenazic rite). The individual readings are as follows: [13] Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–18
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The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
The Sesotho language has traditional names for the months of the familiar Gregorian calendar.The names reflect a deep connection that the Basotho people traditionally have with the natural world and the importance of agriculture.