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A cacodemon (or cacodaemon) is an evil spirit or (in the modern sense of the word) a demon. The opposite of a cacodemon is an agathodaemon or eudaemon , a good spirit or angel . The word cacodemon comes through Latin from the Ancient Greek κακοδαίμων kakodaimōn , meaning an "evil spirit", whereas daimon would be a neutral spirit in ...
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency.
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of ...
Pages for logged out editors learn more. Contributions; Talk; Malevolent Spirit
In Jewish mythology, a dybbuk (/ ˈ d ɪ b ə k /; Yiddish: דיבוק, from the Hebrew verb דָּבַק dāḇaq meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. [1] It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised. [2 ...
Malevolent Spirits may refer to: Malevolent Spirits: Mononogatari , a Japanese manga by Onigunsou, also made into an anime series Vengeful ghost , the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death in mythology and folklore
' malevolent spirits ') – An oni-like creature in Japanese folklore, thought to be able to provoke a person's darkest desires. Similar to the amanojaku. Jama (邪魔, lit. ' malevolent demons ') – A demon or devil of perversity, a hindrance to the practice of purity in Shinto and the practice of enlightenment in Buddhism. Jichinsai ...
Ogbanje can be born into family from a spirit between gestation and birth. Another way is by being introduced to an ọgbanje group. [5] The evil spirits are said to have stones called iyi-uwa, which they bury somewhere secret. The iyi-uwa serves to permit the ọgbanje to return to the human world and to find its targeted family.