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The early Dravidian religion constituted a non-Vedic, pre-Indo-Aryan, indigenous religion practiced by Dravidian peoples in the Indian subcontinent that they were either historically or are at present Āgamic. The Agamas are non-Vedic in origin, [1] and have been dated either as post-Vedic texts, [2] or as pre-Vedic compositions. [3]
The early Dravidian religion constituted of non-Vedic form of Hinduism in that they were either historically or are at present Āgamic. The Agamas are non-vedic in origin [105] and have been dated either as post-vedic texts. [106] or as pre-vedic oral compositions. [107]
Around 0.7 million people in India did not state their religion in the 2001 census and were counted in the "religion not stated" category. They were 0.06% of India's population. Their number has significantly increased four times, from 0.7 million in the 2001 census to 2.9 million in the 2011 census (0.24% of India's population) at an average ...
The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-Krishna [ 7 ] [ 8 ] and Gopala-Krishna , [ 7 ] [ 9 ] as well as Narayana ...
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, [a] constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period (c. 1500–500 BCE).
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and ...
Krishnaism is a non-Vedic tradition in origin, but it further developed its appeal towards orthodox believers through the syncretism of these traditions with the Mahabharata epic. In particular Krishnaism incorporated more or less superficially the Vedic supreme deity Vishnu, who appears in the Rigveda .
It contains "Dayananda's bitter criticisms of the major non-Vedic religions of Indian origins." [55] In the Satyarth Prakash, he writes that he regarded Jainism as "the most dreadful religion", [56] and that Jains are "possessed of defective and childish understanding." However, several scholars say that none of his claims have any solid ...