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Midrash is increasingly seen as a literary and cultural construction, responsive to literary means of analysis. [47] Frank Kermode has written that midrash is an imaginative way of "updating, enhancing, augmenting, explaining, and justifying the sacred text". Because the Tanakh came to be seen as unintelligible or even offensive, midrash could ...
The book covers biblical history from the creation of Adam and Eve until a summary of the initial Israelite conquest of Canaan in the beginning of the book of Judges.. The Bible twice quotes from a Sefer haYashar, and this midrashic work includes text that fits both Biblical references — the reference about the Sun and Moon found in Joshua, and also the reference in 2 Samuel (in the Hebrew ...
Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. [4] The sources which it uses directly are from the Jerusalem Talmud.No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents.
The midrash, however, does not entirely cover the Biblical books; but as it contains all the passages quoted from it by other authorities, it may be assumed that (with two exceptions added by later copyists: chapter 4:1 [7] and chapter 32:3 et seq. [8]) it never contained any more than it does now, and that its present form is that into which ...
It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis. It is an expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah Rabbah, who flourished in the third century in Roman-ruled Syria Palaestina.
Midrash Eleh Ezkerah, on the execution of the ten sages by the Roman emperor Hadrian. Midrash Eser Galiyyot, the ten exiles of the Jews up to the time of Hadrian. Midrash Esfah, on verses from the books of Numbers and Deuteronomy. Only fragments survive. Midrash Hallel. See Midrash Tehillim; Midrash Leku Nerannena, a collection for Hanukkah ...
Chapter 2 begins with pseudepigraphical interpretations ascribed by the midrash to Rabbi Ishmael and Rabbi Akiva; the latter appear, consequently, as joint authors of the midrash. According to A. Jellinek , the work was composed in the first half of the 13th century, since it drew upon Ibn Ezra and upon Galen 's dialogue on the soul, even ...
Midrash Eleh Ezkerah (Hebrew: אֵלֶּה אֶזְכְּרָה ʾĒlle ʾEzkərā) is an aggadic midrash, one of the smaller midrashim, which receives its name from the fact that a seliḥah for the Day of Atonement, which treats the same subject and begins with the words "ʾĒlle ʾEzkərā," recounts the execution of ten famous teachers in the time of the persecution by Hadrian.