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A proposed translation of the Epi-Olmec culture's La Mojarra Stela 1, dated to roughly AD 155, tells of the ruler's ritual bloodletting by piercing his penis and his buttocks, as well as what appears to be a ritual sacrifice of the ruler's brother-in-law. [8] Bloodletting permeated Maya life.
The importance of sacrifice in Classic Maya culture can be seen in Structure O-13 at Piedras Negras where vessels of obsidian blades, stingray spines, and other bloodletting utensils lined the pathway along the structure. [3] These materials increased in count along the pathway, leading to a main room in which sacrifice rituals took place. [3]
Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. [1]
Sacrifice was a religious activity in Maya culture, involving the killing of humans or animals, or bloodletting by members of the community, in rituals superintended by priests. Sacrifice has been a feature of almost all pre-modern societies at some stage of their development and for broadly the same reason: to propitiate or fulfill a perceived ...
By looking at these lintels in order, we can see the role Lady Xoc played in war and in the ancient rituals of the Maya. In Lintel 24 Lady Xoc performs a blood sacrifice (or bloodletting ritual) by threading a thorned-rope through a hole in her tongue. In Yaxchilan, blood sacrifices were a way for kings to seek help or advice from departed ...
It is during this nine-day period that the Maya believed they could die by the soul who has returned home. [5] The Maya associated the color red with death and rebirth and often covered graves and skeletal remains with cinnabar. The bodies of the dead were wrapped in cotton mantles before being buried. Burial sites were oriented to provide ...
Traditional Maya religion, though also representing a belief system, is often referred to as costumbre, the 'custom' or habitual religious practice, in contradistinction to orthodox Roman Catholic ritual. To a large extent, Maya religion is indeed a complex of ritual practices; and it is, therefore, fitting that the indigenous Yucatec village ...
Maya stelae (singular stela) are monuments that were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall, sculpted stone shafts and are often associated with low circular stones referred to as altars, although their actual function is uncertain. [ 2 ]