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Unclear, some sources allege connection to nier warreen meaning "no good water", although warreen usually refers to the sea. Other sources cite connection to narrworing , meaning "hot". Wathaurong sources refer to "warren" meaning 'towards the rising sun' or 'to the east' and "narre" meaning 'a long way' or 'far away'.
The Woiwurrung, also spelt Woi-wurrung, Woi Wurrung, Woiwurrong, Woiworung, and Wuywurung, are an Aboriginal Australian people of the Woiwurrung language group, in the Kulin alliance. The Woiwurrung people's territory in Central Victoria extended from north of the Great Dividing Range , east to Mount Baw Baw , south to Mordialloc Creek and to ...
The two Registered Aboriginal Parties representing the two groups were the Bunurong Land Council Aboriginal Corporation and the Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation. However, these borders are still in dispute among several prominent figures and Wurundjeri territory has been claimed to spread much further west and south.
Wathaurong (Wadha-wurrung): spoken by 15 clans south of the Werribee River and the Bellarine Peninsula to Streatham. Referred to by Europeans as the Barrabool people . The escaped convict, William Buckley lived with this community for 32 years, between 1803 and 1835, before being found by John Batman on 6 July 1835.
Boonwurrung is one of the Kulin languages, and belongs to the Pama-Nyungan language family. [4] The ethnonym occasionally used in early writings to refer to the Bunwurrung, namely Bunwurru, is derived from the word bu:n, meaning "no" and wur:u, signifying either "lip" or "speech". [5]
The ocean plays a key role in the water cycle as it is the source of 86% of global evaporation. [2] The water cycle involves the exchange of energy, which leads to temperature changes. When water evaporates, it takes up energy from its surroundings and cools the environment. When it condenses, it releases energy and warms the environment.
In 1997 the Shire of Romsey (now Macedon Ranges Shire Council) gifted their land to the Indigenous Land Corporation, which subsequently put the site under the management of the Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation, [25] It has also been included on the Register of the National Estate and the Australian National ...
Boundary disputes have existed among a number of parties, including the Wathaurong people to the west, the Dja Dja Wurrung to the north-west, the Taungurong people to the north, the Gunai/Kurnai to the east and the Boon wurrung/Bunurong people to the south. The dispute over territorial boundaries continued to be challenged even after being set ...