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A tzompantli, illustrated in the 16th-century Aztec manuscript, the Durán Codex. A tzompantli (Nahuatl pronunciation: [t͡somˈpant͡ɬi]) or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims.
Skull mounts are sometimes referred to as European mounts, western skull mounts, or western mounts. [1] They are a large portion of taxidermy work. Only the skull of the animal is displayed, which will have horns, antlers, or nothing attached to the skull depending on the animal. The mount does not take up much room because of the lack of neck ...
The Mari Lwyd. The Mari Lwyd (Welsh: Y Fari Lwyd, [1] [ə ˈvaːri ˈlʊi̯d] ⓘ) is a wassailing folk custom founded in South Wales and elsewhere. The tradition entails the use of an eponymous hobby horse which is made from a horse's skull mounted on a pole and carried by an individual hidden under a sheet.
The earliest known archeological evidence for mounting heads on stakes has been identified in Sweden, at a Mesolithic site in Kanaljorden, in the floor of a dried lake, dating to 8,000 years ago. [1] There, archeologists recovered human crania with the remnants of wooden stakes still in place within the two crania. The crania exhibited evidence ...
Most East European Venuses with headwear also display notching and checkwork on the upper body which are suggestive of bandeaux (a strip of cloth bordering around the tops of the breasts) with some even featuring straps connecting it to around the neck; these seem to be absent in western European Venuses. Some also wear belts: in eastern Europe ...
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