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British Buddhist monk and Pāli scholar Ñāṇamoli Bhikkhu translates prajñā (paññā), as "understanding", specifically the "state of understanding". Ñāṇamoli Bhikkhu notes that Pāli makes a distinction between the "state of understanding" (paññā) and the "act of understanding" (pajānana) in a way different from how English does.
A guide to the topic of emptiness from a Tibetan Buddhist perspective, with English translation of the Heart Sutra 2009 ISBN 978-0-86171-511-4: Geshe Kelsang Gyatso: The New Heart of Wisdom: An explanation of the Heart Sutra: Tharpa Publications: English translation of the Heart Sutra with commentary 2012 ISBN 978-1-906665-04-3: Karl Brunnholzl
Meaning [ edit ] The Sanskrit word प्रज्ञा ( Prajña ) is the compound of "प्र ( pra- )" which prefix means – before, forward, fulfiller, and used as the intensifier but rarely as a separate word [ 1 ] and "ज्ञ ( jna )" which means - knowing or familiar with. [ 2 ]
The Great Prajna Paramita Sutra, Volume 2, ISBN 978-1-62787-582-0: Wheatmark Unabridged English translation of Xuanzang's Chinese rendition (fascicles 21-40) 2018 Naichen Chen The Great Prajna Paramita Sutra, Volume 3, ISBN 978-1-62787-747-3: Wheatmark Unabridged English translation of Xuanzang's Chinese rendition (fascicles 41-60) 2019
Aitareya Upanishad Another archive of Nikhilānanda translation; Aitareya. Sri Aurobindo Ashram, Pondicherry. 1972. Aiteraya Upanishad Sanskrit Text, sanskritdocuments.org; The four MahaVakyas of the Upanishads that can change your perspective about God ! Outlines of Vedanta: Prajnanam Brahma Aham Brahmasmi Tattvamasi Ayamatma Brahma
The first translation of the Diamond Sūtra into Chinese is thought to have been made in 401 by the venerated and prolific translator Kumārajīva. [6] Kumārajīva's translation style is distinctive, possessing a flowing smoothness that reflects his prioritization on conveying the meaning as opposed to precise literal rendering. [7]
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The Sanskrit title for the sūtra, Aṣṭasāhasrikā Prajñāpāramitā Sūtram, literally translates as "The Perfection of Wisdom in Eight Thousand Sūtra."The "Eight Thousand," Edward Conze indicates, refers roughly to ślokas, which have a count of thirty two syllables.