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Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
"Mysticism" is derived from the Greek μύω, meaning "to conceal," [13] and its derivative μυστικός, mystikos, meaning "an initiate." In the Hellenistic world, a "mystikos" was an initiate of a mystery religion. "Mystical" referred to secret religious rituals [14] and use of the word lacked any direct references to the transcendental. [15]
Until the sixth century, the Greek term theoria, meaning "contemplation" in Latin, was used for the mystical interpretation of the Bible [9] and the vision of God. The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology and mystical contemplation.
Mystical theology, the branch of Christian theology that deals with the divine encounter and self-communication of God with the faithful; Sacramental union, the Lutheran theological doctrine of the real presence of the Body and Blood of Christ in the Eucharist; Union with Christ, the relationship between the believer and Jesus Christ
The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Mysticism, in turn, has been loosely defined as union with God or the Absolute. [ 8 ] [ 9 ] An influential proponent of this understanding was William James (1842–1910), who stated that "in mystic states we both become one with the Absolute and we become aware of our oneness."
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
Israel ben Eliezer [a] (c. 1700 [1] –1760 [2]), known as the Baal Shem Tov (/ ˌ b ɑː l ˈ ʃ ɛ m ˌ t ʊ v, ˌ t ʊ f /; [3] Hebrew: בעל שם טוב) or BeShT (בעש"ט), was a Jewish mystic and healer who is regarded as the founder of Hasidic Judaism. A baal shem tov is a "Master of the Good Name," that is, one able to work miracles ...