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Prior to World War I, the Greek Orthodox Church received much of its income from pilgrimage; however, the war halted pilgrimage, and the impact of this, combined with a heavy tax levied on those who did not want to fight in the war [clarification needed] contributed to the church borrowing large amounts of money that left it defective [clarification needed] for the duration of the war.
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
Isaiah, an important Biblical prophet, in fresco on the Sistine Chapel ceiling by Michelangelo. In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people.
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
Monotheism—the belief that there is only one deity—is the focus of the Abrahamic religions, which like-mindedly conceive God as the all-powerful and all-knowing deity [1] from whom Abraham received a divine revelation, according to their respective narratives. [2] The most prominent Abrahamic religions are Judaism, Christianity, and Islam. [3]
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
The Son returns that love, and that union between the two is the third person of the Trinity, the Holy Spirit. The Holy Spirit is consubstantial and co-equal with the Father and the Son. Thus, God contemplates and loves himself, enjoying infinite and perfect beatitude within himself. This relationship between the other two persons is called ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]